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gestures they have made in the last 12 months - attending GAA, rugby and soccer games.In reality, their seriousness will be judged not by attendance at sporting occasions, but attainment of real and tangible good relations.This will be tested in the number of walls that are brought down, when flags are flown with respect and respected when flown and spaces and services are actually shared.In the days and weeks ahead, our Executive ministers should focus less on the PGA and more on the CSI (Cohesion, Sharing and Integration).
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figures in a sport which, in some places, still thinks men-only clubs are acceptable is the least of their worries.The good words of junior ministers Jonathan Bell and Martina Anderson and others must now be backed by further good deeds.Sectarianism is no longer our secret shame, but is our inconvenient truth.And, for as long as that continues, we should all be truly sorry.Recent reports have shown that division in Northern Ireland has increased, not decreased (News, May 15).According to some accounts, 88 'peace walls' are in place to keep certain sections of the community from attacking each other.
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it cannot be overlooked that they also enhance division.Northern Ireland has gone down the road of Israel and Palestine in erecting what could be described as a 'celled community'.As far as peace walls go, Northern Ireland will soon be a literal maze, where people will no longer be able to see each other, or interact in any way, as a necessity in keeping the peace.The question of whether people in general are becoming more introverted and cynical in their approach to everyday life, regardless of where they live on this island, is also a troubling one.
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that inequalities must be named and addressed if there was to be any hope of building new relationships between and within communities.Relationships would be steadily transformed by building a shared future through public resources being allocated on the basis of objective need - not a sectarian 'divvy-up'.The promise was an end to arbitrary decision-making and its replacement with accountability and equality. That promise remains unfulfilled.
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practice of right. It brings the past into the future by recolonising it with sectarian need.It is also a de facto acceptance that those on the wrong side of the wall of exclusion must pay the price of such a definition of reconciliation.Reconciliation and inclusive change starts from asking the question 'Who is not at the table?' Government must accept responsibility for ensuring decisions are made through a practice of reconciliation based on dignity and right.